Ing
jagad ora ana tandhingane bab kebagusane, amarga Janaka minangka simbol amal
becik. Amal becik ora bisa pisah klawan swarga (Jannah). Janaka saka tembung
jannahuka, tegese swargamu. Mula sapa sing kepengin mlebu swarga, kudu tumindak
becik lan nindakake tuntunaning agama kanthi temen. Arjuna satriya digdaya
sekti mandraguna, polatan luruh jatmika, prigel ing samubarang, seneng tetulung
marang sapa bae, mula ditresnani dening sapa bae. Ora mokal yen garwane pirang
– pirang. Bojo akeh iki tegese Janaka ditresnani dening sapa bae. Yen priya
ngondhangake kasudibyane, yen wanita ngondhangake sigiting citra.Arjuna kejaba
sugih bojo, uga sugih kawruh (ilmu), sugih gaman lan mantran, sugih guru. Meguru
marang Begawan Padmanaba antuk aji telung warna, yaiku : 1. Aji Sepiangin,
dayane aji yen kawateg, kebating lakune Arjuna tan prabeda kaya kebating angin.
Lakune bisa ngungkuli lakuning barat, 2. Aji Malayabumi, Arjuna bisa ilang
sapalungguhan, 3. Aji Sempaliputri, Arjuna bisa manijing ajur ajer.Pusakane
pirang – pirang. Kang asring digunakake : Keris Pulanggeni, Kalanadhah, Panah
Merdaging, Rodha Dhadhali, Haryas Sangkala, Sarutama, Pasopati.
Tuesday, January 26, 2016
Monday, January 25, 2016
LELUHUR PANDAWA LAN KURAWA
Ana
sawatara versi cerita bab sapa leluhure Pandawa lan Kurawa. Ana sing
ngandharake yen iku Bharata, putrane Prabu Duswanta lan Dewi Sakhuntala. Mula,
Pandawa lan Kurawa uga sinebut darah Bharata. Crita liya nyebutake yen kang
nurunake iku Bambang Bremani, putrane Bathara Brama kang dhaup karo Dewi
Srihunon, putrane Bathara Wisnu. Bremani banjur peputra Bambang Parikenan lan
Parikenan peputra Manumayasa. Manumayasa iku satriya linuwih, kinasihan ing
Bathara Guru.Nalika semana ngarcapada, nadyan wis akeh manungsane, kahanane
durung tumata. Mula Bathara Guru ngersakake mranata kahananing para titah iku.
Banjur miji para dewa. Sang Hyang Kanekaputra matur yen ngarcapada kudu ana
kang mimpin. Nanging sapa?. Miturut Bathara Kanekaputra, ora ana liya maneh
kejaba ya mung Manumayasa iku. Bathara Guru sarujuk, nanging isih sumelang. Yen
mung Manumayasa dhewe kang ditugasi, apa bakal bisa ngleksanakake jejibahane
kanthi becik?. Sawise rembugan sawatara suwene, Bathara Guru lan Kanekaputra
sarujuk ngutus Sang Hyang Ismaya melu tumurun marang ngarcapada ngancani
Manumayasa. Yen ana pewayangan, Bathara Ismaya kuwi jenenge sing luwih
populer Semar. Maune uga salah sawijining dewa kang dedunung ing kahyangan.
Wiwit dina kuwi Ismaya kadhawuhan tumurun ing ngarcapada kanthi tugas ngemong
Manumayasa nganti saanak-turune besuk, amarga anak-turune Manumayasa iku wis
dipesthekake dening jawata bakal dadi pemimpine para manungsa, pemimpin kang
kudu njejegake kautaman.
Supaya anak-turune Manumayasa tansah bisa lumaku ing garis kautaman, Ismaya kudu tlaten ngemong. Kudu tansah ngelikake yen ana kang arep nalisir saka bebener. Sabanjure Semar mapan ing Karangdhempel (uga ana kang ngarani Klampis Ireng). Dene Manumayasa banjur yasa padhepokan ing Wukir Retawu. Semar kerep sowan menyang Retawu, prasasat meh saben dina. Sawise sawatara taun Manumayasa lan Ismaya manggon ana ngarcapada, Bathara Guru lan Bathara Narada bali ngrembug bab Manumayasa lan Ismaya. Pamanggihe Bathara Guru, Manumayasa kudu duwe sisihan supaya duwe keturunan kang besuk dadi pemimpine bangsa manungsa. Mula, wanita kang dadi sisihane Manumayasa iku aja mung sembarang wanita, ning kudu wanita sing duwe pribadi luhur, supaya bisa nurunake anak-anak kang uga becik pakartine.
Bathara Guru lan Narada akhire sarujuk nurunake widadari kang duwe sipat ora mung darbe rupa sulistya, ning uga pribadi luhur lan pantes dadi sisihane Manumayasa lan Ismaya. Widadari kang diturunake yakuwi Dewi Kaniraras lan Dewi Kanastri. Nalika tumurun ing ngarcapada, kekarone memba rupa dadi macan. Nuju sawijining dina, Manumayasa didherekake Semar, mbebedhag sato ana ing alas. Dumadakan kepethuk macan loro kang lagi nggereng-nggereng sajak arep mangsa Manumayasa lan Semar. Manumayasa nuli ndudut jemparing loro pisan. Jemparing linepasake, ngenani macan sakloron, sanalika badhar dadi widadari. Dewi Kaniraras lan Dewi Kanastri banjur nyembah marang Manumayasa, lan matur yen kekarone kadhawuhan dening jawata tumurun ing ngarcapada.Gancaring carita, Dewi Kaniraras nuli kapundhut garwa dening Manumayasa. Dewi Kanastri dadi bojone Semar. Manumayasa apeputra loro, yakuwi Sekutrem lan Sriyati. Sekutrem nurunake para ratu Astina, kalebu Pandawa lan Kurawa. Sriyati nurunake para raja Mandaraka. Dene Semar, tetep dadi abdi kang setya. Semar duwe anak telu: Gareng, Petruk, lan Bagong kang uga banjur melu dadi abdine para anak-turune Manumayasa. Nanging uga ana kang kandha, yen sejatine Gareng, Petruk, lan Bagong kuwi namung anak angkat.
Supaya anak-turune Manumayasa tansah bisa lumaku ing garis kautaman, Ismaya kudu tlaten ngemong. Kudu tansah ngelikake yen ana kang arep nalisir saka bebener. Sabanjure Semar mapan ing Karangdhempel (uga ana kang ngarani Klampis Ireng). Dene Manumayasa banjur yasa padhepokan ing Wukir Retawu. Semar kerep sowan menyang Retawu, prasasat meh saben dina. Sawise sawatara taun Manumayasa lan Ismaya manggon ana ngarcapada, Bathara Guru lan Bathara Narada bali ngrembug bab Manumayasa lan Ismaya. Pamanggihe Bathara Guru, Manumayasa kudu duwe sisihan supaya duwe keturunan kang besuk dadi pemimpine bangsa manungsa. Mula, wanita kang dadi sisihane Manumayasa iku aja mung sembarang wanita, ning kudu wanita sing duwe pribadi luhur, supaya bisa nurunake anak-anak kang uga becik pakartine.
Bathara Guru lan Narada akhire sarujuk nurunake widadari kang duwe sipat ora mung darbe rupa sulistya, ning uga pribadi luhur lan pantes dadi sisihane Manumayasa lan Ismaya. Widadari kang diturunake yakuwi Dewi Kaniraras lan Dewi Kanastri. Nalika tumurun ing ngarcapada, kekarone memba rupa dadi macan. Nuju sawijining dina, Manumayasa didherekake Semar, mbebedhag sato ana ing alas. Dumadakan kepethuk macan loro kang lagi nggereng-nggereng sajak arep mangsa Manumayasa lan Semar. Manumayasa nuli ndudut jemparing loro pisan. Jemparing linepasake, ngenani macan sakloron, sanalika badhar dadi widadari. Dewi Kaniraras lan Dewi Kanastri banjur nyembah marang Manumayasa, lan matur yen kekarone kadhawuhan dening jawata tumurun ing ngarcapada.Gancaring carita, Dewi Kaniraras nuli kapundhut garwa dening Manumayasa. Dewi Kanastri dadi bojone Semar. Manumayasa apeputra loro, yakuwi Sekutrem lan Sriyati. Sekutrem nurunake para ratu Astina, kalebu Pandawa lan Kurawa. Sriyati nurunake para raja Mandaraka. Dene Semar, tetep dadi abdi kang setya. Semar duwe anak telu: Gareng, Petruk, lan Bagong kang uga banjur melu dadi abdine para anak-turune Manumayasa. Nanging uga ana kang kandha, yen sejatine Gareng, Petruk, lan Bagong kuwi namung anak angkat.
Sunday, January 24, 2016
SRENGGANA SRENGGINI
Dewi
Srenggana dan Dewi Srenggini iku anake kembar Resi Badawanganala ing pertapan
Sumur Upas lan sisihane sing jenenge Dewi Srunggagini. Ing jagad pedhalangan
putri loro kembar iki sinebut Dewi Srengganawati lan Dewi Srengginiwati.Dewi
Srengganawati dhaup lan Naluka, nurunake Dewi Sritanjung. Dewi Srengginiwati
dhaup lan Sahadewa, nurunake Bambang Widapaksa utawa Sidapaksa. Ing lakon
Dhaupe Nakula Sahadewa dicritakake saka kawitan malih rumape Bathari Durga dadi
Dewi Kunti.
Bathari Durga sing njilma wujud Dewi Kunti iku banjur andon wasis lan andon ilmu bab sejatining lanang, sejatining wadon kalawan Sahadewa. Sawise dibabar kabeh, Dewi Kunti daden-daden iku banjur njaluk saresmi kalawan Sahadewa.Ananging Sahadewa nampik pepenginane Dewi Kunti daden-daden iku amarga kelingan yen Dewi Kunti iku ibune. Dewi Kunti daden-daden tetep meksa pengin saresmi kalawan Sahadewa, ananging Sahadewa milih mlayu ninggalake. Dewi Kunti daden-daden banjur nyuwek sandhangane lan wadul marang Werkudara.Bima dadi lan nesune nalika weruh kaanane Dewi Kunti (daden-daden iku). Luwih-luwih sawise ngerti yen suweke sandhangane iku amarga pokale Sahadewa. Tanpa suka kalodhangan tumrap Sahadewa kanggo njlentrehake apa sing kedaden satemene, Bima banjur ngajar Sahadewa sakkatoge. Sahadewa uga banjur diguwang ing Sumur Upas engga nemahi pati.
Sawijining dina, Dewi Srenggana dan Dewi
Srenggini ngimpi dadi sisihane ragile Pandhawa, yaiku si kembar Nakula dan
Sahadewa. Sahadewa sing ditemokake mati banjur diuripake maneh dening Resi
Badawanganala.Bathari Durga sing njilma wujud Dewi Kunti iku banjur andon wasis lan andon ilmu bab sejatining lanang, sejatining wadon kalawan Sahadewa. Sawise dibabar kabeh, Dewi Kunti daden-daden iku banjur njaluk saresmi kalawan Sahadewa.Ananging Sahadewa nampik pepenginane Dewi Kunti daden-daden iku amarga kelingan yen Dewi Kunti iku ibune. Dewi Kunti daden-daden tetep meksa pengin saresmi kalawan Sahadewa, ananging Sahadewa milih mlayu ninggalake. Dewi Kunti daden-daden banjur nyuwek sandhangane lan wadul marang Werkudara.Bima dadi lan nesune nalika weruh kaanane Dewi Kunti (daden-daden iku). Luwih-luwih sawise ngerti yen suweke sandhangane iku amarga pokale Sahadewa. Tanpa suka kalodhangan tumrap Sahadewa kanggo njlentrehake apa sing kedaden satemene, Bima banjur ngajar Sahadewa sakkatoge. Sahadewa uga banjur diguwang ing Sumur Upas engga nemahi pati.
Sawise takon tinakokan kalawan Sahadewa, Resi Badawanganala banjur nemokake Sahadewa kalawan anake wadon. Sahadewa arep dijodhokake kalawan salah sijine anake kembar iku. Putri kembar anake Badawanganala ora kabotan waton Sahadewa bisa napsirake ilmu sejatining lanang, sejatining wadon.
Wusana Sahadewa kasil ndhudhah lan napsirake ilmu kasebut. Putri loro kembar iku dening Resi Badawanganala banjur dipasrahake marang Sahadewa, sabanjure diboyong tumuju Amarta utawa Amerta. Satekane ing Endraprasta, Sahadewa lan Nakula bisa males tumindake Dewi Kunti daden-daden lumantar pitulungane Semar. Dewi Kunti banjur badar maneh ing wujud sakawit, yaiku Bathari Durga. Bathari Durga banjur sumingkir tumuju Krendayana ing pasetran Ganda Umayi utawa Gandamayit. Wusana, Dewi Srenggana utawa Srengganawati dhaup lan Nakula, dene Dewi Srenggini utawa Srengginiwati tetep dadi sisihane Sahadewa.
Saturday, January 23, 2016
BIMA BUNGKUS
Jejer
Ngastina. Duhkitaning Prabu Pandu lan Dewi Kunti jalaran lahire ponang jabang
bayi kang awujud bungkus. Tan ana sanjata kang tumawa kanggo mbedah bungkus.
Kurawa uga melu cawe-cawe arsa mecah bungkus, sanadyan amung lelamisan, bakune
arsa nyirnaaken si bungkus. Wisiking dewa sang bungkus den bucal ing alas
Krendawahana. Ing pertapan Wukir Retawu Bagawan Abiyasa kasowanan Raden Permadi
kang kaderekaken repat punakawan. “Kanjeng Eyang, kadi pundi nasibipun
Kakang Bungkus, sampun sawetawis warsa mboten wonten suraos ingkang sae, bab
menika Eyaang, andadosaken duhkitaning Kanjeng Ibu Kunti…” Tartamtu Sang
Winasis kang pancen luber ing pambudi sampun pirsa apa kang dadi lakon.
“Putuku nggeeer, Permadi, mangertiya jer kakangmu nembe nglakoni karmane, ing tembe kakangmu Si Bungkus bakal dadi satriya utama, lan bakal oleh apa kang sinebut wahyu jati…” Anane Si Bungkus ndadekake gegering suralaya. Bumi gonjang ganjing kadya binelah, samodra asat.Ing Suralaya, Batara Guru nimbali Gajahsena, putra sang batara kang awujud gajah, kinen mecah si bungkus saengga dadi sejatining manungsa. Sang Guru ugi angutus Dewi Umayi kinen nggladhi kawruh babagan kautaman marang si bungkus. Salajengipun, Gajahsena mbuka bungkus. Pecahing bungkus dados sapatemon kekalihipun, kagyat dados lan perangipun. Binanting sang Gajahsena. Sirna jasad sang gajah. Roh lan daya kekiatanipun manjing jroning angga sang bungkus.Purna anggennya peparing ajaran marang si bungkus, Dewi Umayi aparing busana arupa cawat bang bintulu abrit, ireng, kuning, putih, pupuk, sumping, gelang, porong, lan kuku Pancanaka.Praptene Betara Narada. Si Bungkus tumakon marang Sang Kabayandewa, “Heemmm, aku iki sopoh?”“Perkencong, perkencong waru doyong, ngger, sira kuwi sejatine putra nomor loro ratu ing Amarta Prabu Pandudewanata. Sira lahir awujud bungkus, lan kersaning dewa sira kudu dadi satriya utama…, lan sira tak paringi tetenger Bratasena ya ngger…”
“Putuku nggeeer, Permadi, mangertiya jer kakangmu nembe nglakoni karmane, ing tembe kakangmu Si Bungkus bakal dadi satriya utama, lan bakal oleh apa kang sinebut wahyu jati…” Anane Si Bungkus ndadekake gegering suralaya. Bumi gonjang ganjing kadya binelah, samodra asat.Ing Suralaya, Batara Guru nimbali Gajahsena, putra sang batara kang awujud gajah, kinen mecah si bungkus saengga dadi sejatining manungsa. Sang Guru ugi angutus Dewi Umayi kinen nggladhi kawruh babagan kautaman marang si bungkus. Salajengipun, Gajahsena mbuka bungkus. Pecahing bungkus dados sapatemon kekalihipun, kagyat dados lan perangipun. Binanting sang Gajahsena. Sirna jasad sang gajah. Roh lan daya kekiatanipun manjing jroning angga sang bungkus.Purna anggennya peparing ajaran marang si bungkus, Dewi Umayi aparing busana arupa cawat bang bintulu abrit, ireng, kuning, putih, pupuk, sumping, gelang, porong, lan kuku Pancanaka.Praptene Betara Narada. Si Bungkus tumakon marang Sang Kabayandewa, “Heemmm, aku iki sopoh?”“Perkencong, perkencong waru doyong, ngger, sira kuwi sejatine putra nomor loro ratu ing Amarta Prabu Pandudewanata. Sira lahir awujud bungkus, lan kersaning dewa sira kudu dadi satriya utama…, lan sira tak paringi tetenger Bratasena ya ngger…”
Rawuhipun
Ratu saking Tasikmadu kang nyuwun senjata pitulungan marang Bratasena
kinennyirnakaken raja raseksa aran Kala Dahana, Patih Kala Bantala, Kala Maruta
lan Kala Ranu. Para raseksa sirna.
Sekakawan kekiatan saking raseksi wau nyawiji marang Raden Bratasena, inggih
punika kekiatan Geni, Lemah, Angin lan Banyu.
Friday, January 22, 2016
RAMA AND SHINTA
Ramayana
story begins with a man named Rama , the crown prince King Dasarata
Kosala with its capital in Ayodya . has three brothers named Barata , Lakshmana
and Satrukna . Rama was born of the first wife named Dasarata Kausala , Barata
from his second wife named Kaikeyi , and Lakshmana and Satrukna from third wife
named Sumitra . They live in harmony .As a teenager , Rama and Lakshmana to
Wismamitra studied to become resilient youth . Rama then join the competition
in the nation's capital Matila Wideha . Thanks to the success drawing the bow
heirloom belonging King Janaka , he was rewarded with his eldest daughter named
Sita (Shinta) , Lakshmana while married to Urmila , the sister of Sprott
. After Dasarata old , Rama planned to replace him as king , failed after
Kaikeyi reminded promise Dasarata that are entitled to the throne is Barata and
Rama had thrown for 15 (fifteen ) years . On the basis of promises that Rama
gracefully wander into the woods Dandaka , although hindered his own mother and
Barata . His departure was followed by Sita and Lakshmana.
But the sad departure of Rama made Dasarata and eventually died . To fill the void throne , royal officials agreed to lift Barata as king . But he refused , because it assumes that the throne belongs to Rama , his brother . For that Barata accompanied his army , pick Rama in the forest . We met his brother , Barata said tearfully about the death of his mother 's will Dasarata and deplored , for it was he and the army requested that Rama returned to Ayodya and ascend the throne . But Rama refused and continue to implement the decree does not blame his father and stepmother , Kaikeyi , as well as persuade Barata be willing to ascend the throne . After receiving the shoes of Rama , Barata back to the kingdom and promised to run the government as a representative of her brother .Many trials faced by Rama and Lakshmana , in his wanderings in the forest . They must confront the unsettling giant forest communities Kandaka it . Annoying enemy is Surpanaka , raksesi who wants to be her husband Rama and Lakshmana . As a result , the nose and ears cleared up Surpanaka off by Lakshmana. With pain and shame , Surpanaka complained to his brother , the king Ravana of Lanka giant , while persuading that Ravana captured Sita from the hands of Rama . With the help of Marica who transform themselves into a golden deer , Ravana abducted Sita managed and taken to Lanka .
Jatayu bird who tries to obstruct , Ravana was killed by weapons . Prior to his last breath , Jatayu still managed to preach the fate of Sita to Rama and Lakshmana are looking for. Dalam looking for Sita, Rama and Laksamana ape named magnifying met Sugriva and Hanuman . Their binding friendship in joy and sorrow . With the help of Rama , Sugriva to the throne back in Kiskenda after defeating Vali unjust . Thereafter , Hanuman was ordered to help Rama find Sita . With the monkey army led Anggada , son Vali , they went in search of Sita . Above instructions Sempati , brother Jatayu , they headed to the south coast . To reach of Lanka , Hanuman jumped on top of the mountain Mahendra . Arriving in the capital of Lanka , Sita and Hanuman successfully met the news that Rama would soon release him . Upon his return from of Lanka , Hanuman reports to Rama . Invasion strategy had to be devised . On the advice Wibisana , brother of Ravana who defected to Rama's army , made bridges heading of Lanka . After the bridge finished , evacuated troops stormed apes of Lanka . Finally , Ravana and his army destroyed . Wibisana then crowned the king of Lanka , succeeded his older brother who died in the war .After successfully freeing Sita , Rama and Sinta go and Lakshman and the entire army ( including the monkey army ) to Ayodya . Arriving in the capital of the Kosala country , they were greeted with great fanfare by Barata , Satrukna , mothers Suri , the leaders and the soldiers , as well as all the people of Kosala . By their very eyes, Rama was crowned as king .
But the sad departure of Rama made Dasarata and eventually died . To fill the void throne , royal officials agreed to lift Barata as king . But he refused , because it assumes that the throne belongs to Rama , his brother . For that Barata accompanied his army , pick Rama in the forest . We met his brother , Barata said tearfully about the death of his mother 's will Dasarata and deplored , for it was he and the army requested that Rama returned to Ayodya and ascend the throne . But Rama refused and continue to implement the decree does not blame his father and stepmother , Kaikeyi , as well as persuade Barata be willing to ascend the throne . After receiving the shoes of Rama , Barata back to the kingdom and promised to run the government as a representative of her brother .Many trials faced by Rama and Lakshmana , in his wanderings in the forest . They must confront the unsettling giant forest communities Kandaka it . Annoying enemy is Surpanaka , raksesi who wants to be her husband Rama and Lakshmana . As a result , the nose and ears cleared up Surpanaka off by Lakshmana. With pain and shame , Surpanaka complained to his brother , the king Ravana of Lanka giant , while persuading that Ravana captured Sita from the hands of Rama . With the help of Marica who transform themselves into a golden deer , Ravana abducted Sita managed and taken to Lanka .
Jatayu bird who tries to obstruct , Ravana was killed by weapons . Prior to his last breath , Jatayu still managed to preach the fate of Sita to Rama and Lakshmana are looking for. Dalam looking for Sita, Rama and Laksamana ape named magnifying met Sugriva and Hanuman . Their binding friendship in joy and sorrow . With the help of Rama , Sugriva to the throne back in Kiskenda after defeating Vali unjust . Thereafter , Hanuman was ordered to help Rama find Sita . With the monkey army led Anggada , son Vali , they went in search of Sita . Above instructions Sempati , brother Jatayu , they headed to the south coast . To reach of Lanka , Hanuman jumped on top of the mountain Mahendra . Arriving in the capital of Lanka , Sita and Hanuman successfully met the news that Rama would soon release him . Upon his return from of Lanka , Hanuman reports to Rama . Invasion strategy had to be devised . On the advice Wibisana , brother of Ravana who defected to Rama's army , made bridges heading of Lanka . After the bridge finished , evacuated troops stormed apes of Lanka . Finally , Ravana and his army destroyed . Wibisana then crowned the king of Lanka , succeeded his older brother who died in the war .After successfully freeing Sita , Rama and Sinta go and Lakshman and the entire army ( including the monkey army ) to Ayodya . Arriving in the capital of the Kosala country , they were greeted with great fanfare by Barata , Satrukna , mothers Suri , the leaders and the soldiers , as well as all the people of Kosala . By their very eyes, Rama was crowned as king .
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